
This festivity takes place mainly in the city of Huamanga, the capital of the Ayacucho region. During these days, the people of Ayacucho take part in processions, masses, and acts of Catholic devotion, reliving the passages of the passion, death, and resurrection of Jesus.
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The main days begin very early on Palm Sunday, with the blessing of palms and olive branches that children carry as they accompany the image of Christ seated on a donkey. Then, the people gather in the Plaza de Armas to witness the arrival of the chamizo, a dry plant material that will be used in the bonfires of Holy Saturday.
Almost at the same time, the image of Christ seated on the donkey leaves the Temple of Santa Teresa in procession, accompanied by a living representation of the twelve apostles.
Holy Week in Ayacucho is characterized by the active participation of the people and conveys the feeling of experiencing a collective drama, in which the population also becomes part of the representation.

During the colonial period, conquerors, clergy, and missionaries introduced Catholic celebrations and brought with them their way of life. Along with this came a religious culture based on values linked to the Catholic faith and Christian morality. Among these celebrations, Holy Week was gradually incorporated during the evangelization process of the colonial period.
After the Spanish foundation of Huamanga, Holy Week played an important role in incorporating the Indigenous population into religion and the Catholic Church. Although at first this religious festivity had to adapt to local traditions, little by little it was embraced by the population.
Holy Week in Ayacucho is celebrated between March and April, according to the Catholic calendar.

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